New Narratives, New Voices: Why I Hate the Word Diversity
I am so excited about this new workshop I’ve designed to highlight new narratives and redefine “diversity”! I’ll be presenting it at the Join the Impact conference this weekend, so if you’re in Boston, register to attend and check out my session!
Thoughts That Came to Me As I Designed This Workshop:
As a bicultural Nigerian, I identify very strongly with the African immigrant experience and obsess about not doing enough for my parents at home.
On American soil, I wear my afrofeminist label proudly, and fight with words alongside other feminists to raise women’s voices on the web (and the page, very soon).
As a queer community organizer, I advocate for the increased visibility of people of color within the LGBT movement (so that it doesn’t get reduced to the current conversation about “black community and black churches”).
To say that I wear “many hats” is an understatement. But in my fight for “diversity”, I’ve often found myself pigeon-holed into choosing one fight — the “people of color” fight — over others (sexism, immigration etc), and losing critical ground on those other fronts as a result.
I am often asked (however inadvertently) by white organizers to compartmentalize my anger, and then intellectualize it (read: “present at conference”, since diversity has become synonymous with choosing one or two issues to orate about). So, when I was casually invited to present on the “(Lack of) Inclusion of People of Color in the LGBT Movement”, I found myself thinking of the many swords I carry, and wishing that I could hold them all in front of me with both arms, heavy and close to my heart, so that people could see how wearisome fighting for and against the intersecting communities I belong to can be. It’s not so easy; I often imagine myself crouched defensively in the center of a circle lined by all the isms, privileges, and human rights violations I face — homophobia, racism, americanism, sexism, feminism, transphobia; blunt and shining swords lay scattered in the dusty ground around me from switching blades and direction too quickly in concurrent battles for social justice, and sometimes, for survival.
But in my ideal world, I would fight for one kind of justice — and for many — with the same sword. I am tired of having to choose which parts of my identity to include or exclude from my rants. So, in response to the invitation, I decided to design a session that explored this new idea: What is Diversity? And how can we redefine it in the context of a younger, multinational, pro-feminist, and trans-positive movement?
Currently, the “LGBT movement” sounds like the white gay man marriage fight (supported by a smart troop of butch white women). The Q is left out. The I is left out, and inquiring about other letters begets played out, trivializing “alphabet” jokes instead of a sincere commitment to make sure everyone get the invitation next time.
“People of color” narratives often focus on the African-American experience and ignore the complexities of the immigrant subset (Latin@s, Africans, Asians etc ) — and let’s not even talk about non-immigrant Native Americans). As a person of color myself I’m often called upon to present comprehensive solutions to this problem (or “facilitate dialogue” about “people of color issues”), as if all people of color were berated equal; I’m Nigerian/African, and quite honestly, I can’t always relate to the black people in this country.
Feminist perspectives often carelessly leave out women of color, though they’re often able (and encouraged) to intellectualize this popular snafu and re-present well-articulated, buzz-word-filled theses about “gender” and “sexuality” to eager auditoriums across the country. Have you attended a Women’s Studies seminar, panel, or conference session lately? I have — and it’s very scary to hear decisions being made, leaders being influenced, and demonstrations being organized in the absence of (all but 2 or 3) women of color.
Radical lesbian feminists (yeah, they deserve a separate title) tend to be a little bit more diversity-conscious and inclusive of women of color (who also claim that title) but side-stepping the ageism that exists within their version of the movement is no easy feat. I was just at Stonewall Communities “Sex and Gender in the City” inter-generational conference, and I remember feeling like I’d been tricked into attending a roast for young people. Every other joke demeaned, devalued, and discredited the work of millennial social activists because apparently we haven’t been beaten or bled enough — and all we do is invent new labels or throw parties. If I’m not yet qualified to speak to (not for) the various experience(s) of queers in my generation then who the hell is?
And don’t get me started with the sexism that is rampant among gay men. Across every social justice issue I care about, there are people who advocate for the inclusion of people of color, but I’m never as chronically overwhelmed by sexism and male privilege as I am within my fight for diversity within the queer community. In my hetero/femme days, white gay men thought I was “fabulous”, bought me martinis, and invited me to their condos for dinner. That changed the instant I went futch. Now, unless I’m introduced by someone from the inner circle, I remain completely invisible.
Meanwhile, the alternative is mother-managing egotistical turf wars between POC-run organizations over whose “good” is “best” “for the community” so that we can at least pretend to these white people that we all play nice (or know each other) and “collaborate”, while behind-the-scenes (and sometimes in public), we’re fighting each other with armor, creating a meaningless number of snazzy acronym-ed programs, reinventing the wheel because we won’t work together, and squabbling for the same seats at the conference table.
And to top it all off, everyone mentioned in the last five paragraphs is failing miserably at even noticing that trans and intersex people — arguably the most ignored/marginalized of us all — are being completely left out of the picture! Aaaaagh!
[… a zen moment of silence.]
The session I’ve designed for the conference is an attempt to bring different voices together, and will explore what it means to define diversity by the narrow lines of “inclusion” or “exclusion”.
As part of a fishbowl conversation, local organizers and allies to communities of color will share their perspectives on the LGBT movement, the role of diversity (or lack of it) and the perceived effects of augmenting / silencing different voices. The fishbowl will be followed by a brief Q&A and open brainstorm around how we can move forward from the popular, yet very narrow discussions of inclusion/exclusion that exist within the LGBT movement.
Diversity is a dynamic collection of perspectives; it is an ideology, a concept, not a quantifiable attribute… or at least it shouldn’t be. To apply diversity (vs. coasting along using it as a buzzword), we MUST recognize that truly including people — as whole beings — implies that we don’t just acknowledge, but address ALL parts of their unique identities, and empower them to fight for all movements to which they belong, because in doing so, we empower the only movement that matters: the human one.
I hope to see you at the session.
Session 4 (3:30PM – 4:45PM)
(LACK OF) TRUE DIVERSITY IN THE LGBT MOVEMENT: NEW NARRATIVES, NEW VOICES
A Fishbowl Discussion and Workshop Featuring the Big Fish below:
SPECTRA is a Nigerian immigrant afrofeminist queer woman of color, media activist and social commentator at Spectra Speaks, a self-proclaimed “iQWOC”, and the founder of Queer Women of Color and Friends (QWOC+ Boston)
ANA CHAVEZ is native to Miami by way of Providence, an Ecuadorian queer woman of color and youth arts educator, and the founder and recipient of the RISD Diversity Awards
CARNELL FREEMAN is a local Bostonian, a gay black professional in finance and HR recruiting, an experienced Connecter and the founder of Men of Color Creating Change (MOCCC)
YARIMEE GUTIERREZ is a fierce queer femme Puertominican nacionalista, a poet by the name of Idalia, who has a 9-5 fighting for cultural competency around latin@ issues in the corporatized health industry
BONAE L’AMOUR (AKA BAO) is an Asian American queer-identified transguy from New Orleans, a photographer with a consistent blog, and the founder of MAGLOA – a safe haven for academically gifted public school students in Boston
ROBBIE SAMUELS a white, queer, feminist, trans man with extensive community organizing, event logistics and fundraising experience, and the founder of Socializing for Justice, a cross-issue progressive community, network and movement in Boston
Organized by: Queer Women of Color and Friends (QWOC+ Boston) – http://qwocboston.org